Doomsday cults have, of course, been around for a very long time. Historically, they have been relatively isolated, resulting the deaths of just a few hundred people at a time such as in the Jonestown massacre. But it may well be that the globalisation of issues of news and current affairs brings with it the danger that these cults might be capable of growing into something much more widespread.
I came across this interesting passage in Wikipedia this week:
Doomsday cult is an expression used to describe cults that believe in apocalypticism and millenarianism and can refer both to groups that predict disaster and those that attempt to bring it about to destroy the entirety of the universe.[1] The expression was first used by sociologist John Lofland in his 1966 study of a group of members of the Unification Church of the United States, Doomsday Cult: A Study of Conversion, Proselytization, and Maintenance of Faith. A classic study of a group with cataclysmic predictions had previously been performed by Leon Festinger and other researchers, and was published in his book When Prophecy Fails: A Social and Psychological Study of a Modern Group That Predicted the Destruction of the World.[2][3]
Referring to his study, Festinger and later other researchers have attempted to explain the commitment of members to their associated doomsday cult, even after the prophecies of their leader have turned out to be false. Festinger explained this phenomenon as part of a coping mechanism called dissonance reduction, a form of rationalization. Members often dedicate themselves with renewed vigor to the group’s cause after a failed prophecy, and rationalize with explanations such as a belief that their actions forestalled the disaster, or a belief in the leader when the date for disaster is postponed.
I had to read this twice to check that Professor Lofland was talking about members of the Unification Church in California in the 1960s, and not the swathes of people still banging on about Continue reading


It is probably unfair to blame Carrie Symonds for the hot water that the Prime Minister has got himself into, concerning the funds used to refurbish the prime ministerial flat at 10 Downing Street. She has had her life turned upside down, and as the Prime Minister’s partner is no doubt subject to restrictions on her freedom that many of us would find intolerable. These restrictions must be particularly burdensome to a young mother bringing up a new baby in a city apartment.
